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The Islamic Challenge and the United States

Global Security in an Age of Uncertainty

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1 of 1 copy available
1 of 1 copy available
On September 11, 2001, Osama bin Laden declared "global jihad" on the West. In response to the day's attacks, the United States has waged its own global war on terrorism, which the Pentagon has described as a generational conflict similar to the Cold War. In The Islamic Challenge and the United States, Ehsan Ahrari takes a close look at this ideological conflict, focusing on the Middle East, Africa, and South and Central Asia. Arguing that the war on terrorism is founded on secular fundamentalism (an ideology that envisions Islam as dangerous and volatile because it mixes religion and politics) and the Enlightenment narrative, Ahrari suggests that the United States sees global jihadists as absolutist, irrational, obscurantist, and anti-modern. While violence on behalf of the Muslim community – ummah – is thus framed as reprehensible, violence on behalf of the Western nation-state is seen as sometimes necessary and often praiseworthy. Unsettlingly, this framework does not encourage careful scrutiny of America's historical dealings with the Muslim world. The belief that religion causes violence, Ahrari argues, may blind the West to its own forms of fanaticism. A timely analysis of one of the most contested issues of our times, The Islamic Challenge and the United States is a must-read for global security practitioners, policymakers, and general readers.
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    • Publisher's Weekly

      November 28, 2016
      Ahrari (The Great Powers Versus the Hegemon) comprehensively analyzes the post-9/11 world and identifies the central problem between United States and the Islamic world: jihadist and Islamist forces’ rejection of secular order conflicts with the United States’s role as global “hegemon” and “messianic promoter of secularism and democracy.” He begins by outlining the trauma of imperialism and the evolution of modern jihadist thought, then details expressions of this conflict in Islamic countries. Ahrari examines how Bush-era interventionism in the Middle East gave way to the Obama administration’s more cautious approach. He outlines other regional challenges, such as America’s strained relationship with Pakistan, failures in Afghanistan as the Taliban rises again, the implications of the U.S.’s nuclear deal with Iran, and potential troubles with the fragile nations of Central Asia should jihadist forces gain ground. This broad analysis makes the book a good primer on Islamist geopolitics, but the abundance of political and historic details tends to obscure Ahrari’s argument that American “secular fundamentalism” sees Islam’s mix of religion and politics as a threat. Nevertheless, Ahrari argues cogently that American military assertiveness and an obsession with secular democracy may run counter to building a better relationship between the U.S. and the Islamic world.

    • Publisher's Weekly

      January 30, 2017
      Ahrari’s comprehensive analysis of the post-9/11 world identifies the central problem between the United States and the Islamic world as the conflict between jihadist and Islamist forces’ rejection of secular order and the U.S.’s role as global “hegemon” and “messianic promoter of secularism and democracy.” The book begins by outlining the trauma of imperialism and the evolution of modern jihadist thought, then details expressions of this conflict in Islamic countries. Ahrari examines how Bush-era interventionism in the Middle East gave way to a more cautious approach under the Obama administration. He also outlines other regional challenges, such as America’s strained relationship with Pakistan, failures in Afghanistan as the Taliban rises again, the implications of nuclear deal with Iran, and potential troubles with the fragile nations of Central Asia should jihadist forces gain ground. This broad analysis may make the book a good primer on Islamist geopolitics, but the abundance of political and historical detail tends to obscure Ahrari’s argument that American “secular fundamentalism” sees Islam’s mixing of religion and politics as a threat. Nevertheless, he argues cogently that American military assertiveness and an obsession with secular democracy may be counter-productive toward building a positive relationship between the U.S. and the Islamic world.

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